Wednesday, March 16, 2016

Oromo protesters: ‘We are still on the streets because we want self-rule’

OromoSelfRule20162
(IBTimes-UK) Hundreds of people from Oromia, Ethiopia’s largest state, are still protesting on the streets calling for self-rule. An activist who spoke to IBTimes UK on condition of anonymity explained that Oromo people, Ethiopia’s biggest ethnic group, were also protesting against the alleged violence carried out by security forces against demonstrators.
Protesters in Oromia first took to the streets in November 2015 to voice their dissent against a government draft plan that aimed to expand the boundaries of the capital Addis Ababa. They argued the so-called “Addis Ababa master plan” would lead to forced evictions of Oromo farmers who will lose their land and would undermine the survival of the Oromo culture and language.

UN Human Rights Council: General Debate under Item 4

UN Human Rights Council: General Debate under Item 4

Thursday, March 10, 2016

What do Oromo protests mean for Ethiopian unity?

What do Oromo protests mean for Ethiopian unity?

  • 9 March 2016
  •  
  • From the sectionAfrica
People mourn the death a man who was shot dead by the Ethiopian forces the day earlier, in the Yubdo Village, about 100km from Addis Ababa in the Oromia region, on 17 December 2015Image copyrightAFP
As protests in Ethiopia over the rights of the country's Oromo people continue, Addis Ababa-based journalist James Jeffrey considers if they are threatening the country's unity.
The latest round of bloody protests over Oromo rights had a tragically surreal beginning.
A bus filled with a wedding party taking the bride to the groom's home was stopped at a routine checkpoint on 12 February near the southern Ethiopian town of Shashamane.
Local police told revellers to turn off the nationalistic Oromo music playing. They refused and the bus drove off.
The situation then rapidly escalated and reports indicate at least one person died and three others were injured after police fired shots.
The exact details of the incident are hard to verify, but what is clear is that days of protest followed, including armed local militia clashing with federal police, leaving seven policemen dead, the government says.

Oromia at a glance:
Map of Ethiopia
  • Oromia is Ethiopia's largest region, surrounding the capital, Addis Ababa
  • Oromo are Ethiopia's biggest ethnic group - making up about a third of Ethiopia's 95 million people
  • The Oromo Federalist Congress (OFC) is Oromia's largest legally registered political party, but holds no seats in parliament

Since last November, Ethiopia has seen a third phase of the recent unrest in the Oromia region which has been unprecedented in its longevity and geographical spread.
The region is the largest in Ethiopia and the Oromos, who make up a third of the population, are the biggest of the country's more than 80 ethnic groups.
Initially the protests were in reaction to a plan to expand the administrative border of the capital, Addis Ababa, which is encircled by Oromia.
But even after the region's governing party, the Oromo People's Democratic Organisation, which is part of Ethiopia's governing coalition, shelved the plan in January, protests have continued.

Historical scars

"There is a strong sense of victimhood, extending back 150 years," says Daniel Berhane, a prominent Addis Ababa-based political blogger, covering Ethiopia for the website Horn Affairs.
"People remember the history. The scars are still alive, such as how the Oromo language was suppressed until 20 years ago."
Despite there being an ethnic basis to these protests, observers say that the deeper issues behind them, frustrations over land ownership, corruption, political and economic marginalisation, are familiar to many disenchanted Ethiopians.
People mourn the death of Dinka Chala who was shot dead by the Ethiopian forces the day earlierImage copyrightAFP
Image captionThe government has disputed the numbers given for those killed in the protests by rights groups
The numbers killed since November following clashes between protesters and security forces given by international rights organisations, activists and observers range from 80 to 250.
The government has dismissed various death tolls as exaggerations, and said that a recent report on the situation by the New York-based Human Rights Watch (HRW) was an "absolute lie".

'Organised gangs'

Ethiopian citizens had a right to question the plan to expand Addis Ababa, but the protests were hijacked by people looking to incite violence, according to government spokesman Getachew Reda.
He says the security forces have faced "organised armed gangs burning down buildings belonging to private citizens, along with government installations".
A security analyst who closely watches Ethiopia says "there could be radical elements and factions taking advantage, but you cannot define a movement by isolated events".
Despite violent incidents, the protests have been described as "largely peaceful" by HRW and observers in Ethiopia.
"There is a perception of lack of competence in governance on the ground," Mr Daniel says.
"There were easy remedies to appease initial protests, it was not hard science, but the right actions were not taken."
In its defence, the government says it heeded the call of the people when it came to concerns over the Addis Ababa plan, and observers say the government deserves credit for withdrawing it.
Oromo protester in MaltaImage copyrightReuters
Image captionOromos in the diaspora have taken part in protests in solidarity
But the same political observers add that the government must allow Ethiopians to exercise their constitutional right to protest, and handle events in a way that does not escalate violence.
The government has said that the protests and information about them have been manipulated by foreign-based opposition groups who are using social media to exaggerate what is going on for their own ends.
"The diaspora magnifies news of what is happening, yes, but no matter how much it agitates, it cannot direct [what's happening] at village level in Ethiopia," says Jawar Mohammed, executive director of one of those accused of fomenting conflict, US-based broadcaster Oromia Media Network (OMN).
"This is about dissatisfaction."
An Ethiopian woman casts her ballot on May 24, 2015Image copyrightAFP
Image captionThe ruling coalition and its allies won every single seat at the 2015 election
Mr Jawar says the imprisonment of leaders of the Oromo Federalist Congress party, Oromia's largest legally registered opposition political party, along with thousands of other Oromo political prisoners, makes it difficult to negotiate a lasting solution.
"Also what is the UK and US doing? As major donors to Ethiopia they should be taking the lead to get the government to work out an agreement."
This is a long way from the heady days of Ethiopia's new federal constitution after the overthrow of the military dictatorship in 1991.
That introduced a decentralised system of ethnic federalism, but this jars with the dominance of the governing Ethiopian People's Revolutionary Democratic Front (EPRDF), which, along with its allies, holds every seat in parliament.

Federal tensions

"The ruling government is a victim of its own success," the security analyst says.
An Ethiopian wearing traditional Oromo costume is pictured at the Prime Minister's Palace as he pays his respects in Addis Ababa on August 31, 2012. Ethiopian Prime Minister Meles ZenawiImage copyrightAFP
Image captionThe Oromo make up Ethiopia's largest ethnic group
"The constitution it developed made promises and people trusted the EPRDF. Now people are demanding those rights and the government is responding with bullets and violence."
He adds that the government has expanded basic services and infrastructure, and appears to respect different cultural and ethnic identities, but it cannot reconcile this with its more authoritarian decision-making process.
The government's hitherto successful job of holding together this particularly heterogeneous federation is not about to crumble, according to observers here.
But things may get worse before they get better, unless underlying sources of friction and frustration are addressed.

Wednesday, March 9, 2016

Ethiopian students demand end to police crackdowns in rare protest

Ethiopian students demand end to police crackdowns in rare protest

habtamuADDIS ABABA (Aaron Maasho) – Dozens of university students protested in Ethiopia’s capital on Tuesday, demanding an end to police crackdowns that followed months of demonstrations over plans to requisition farmland in the country’s Oromiya region late last year.
The government wanted to develop farmland around the capital, Addis Ababa, and its plan triggered some of the worst civil unrest for a decade, with rights groups and U.S.-based dissidents saying as many as 200 people may have been killed.
Officials suggest the figure is far lower but have not given a specific number.
Ethiopia has long been one of the world’s poorest nations but has industrialized rapidly in the past decade and now boasts double-digit growth. However, reallocating land is a thorny issue for Ethiopians, many of whom are subsistence farmers.
Authorities scrapped the land scheme in January, but sporadic demonstrations persist and, on Tuesday, students from Addis Ababa University marched in two groups toward the embassy of the United States, a major donor, holding signs that read ”We are not terrorists. Stop killing Oromo people.”
Such protests are rare in a country where police are feared as heavy-handed and the government is seen as repressive.
A government spokesman did not immediately respond to requests for comment.
Ethiopia’s Prime Minister Hailemariam Desalegn has promised to address grievances in the Oromiya region and says he blames rebel groups for stoking violence.

Opponents blame harsh police tactics.
”The aim was to highlight the abuses carried out in the region,” one student told Reuters, saying he did not want to be identified for fear of reprisals.
”We waved white cloth to indicate that we were peaceful protesters. But police started beating us up,” he said.
New York-based Human Rights Watch said last month that protesters it spoke to and who had been detained after the outbreak of demonstrations in November had been subjected to severe beatings and never appeared before a judge.
The group said women suffered sexual assaults and mistreatment. It said one 18-year-old student was ”given electric shocks to his feet”.
Officials dismissed the report as not worthy of comment.

Monday, March 7, 2016

Oppdatert reiseinformasjon Oromia

Oppdatert reiseinformasjon Oromia

#OromoProtests



‪#‎OromoProtests‬ ‪#‎SurmaProtests‬ "No surprises. The pattern is seen everywhere around us. The polity is yet to be born. Equal citizenship of the 'other' peoples is yet to be actualized. The racialized brutality is here because it is constitutive to the Ethiopian state form. The inaugural violence keeps on repeating and reproducing itself because it is the essence of the state form. The barbarity becomes spectacularly gross (and the perpetrators see no shame in it), as in this case, because the state was and is clearly defined against them as the constitutive 'others' of Ethiopia.
The violence itself is an enactment of the original project of othering. It's the operationalization of the logic of othering, the rule of violence, and the imperative of disciplining the 'savage'. This is what Ethiopia is. Much to the shock of many 'educated' urban dwellers, this barbarity is quotidian in our day to day life everywhere except that it is normalized, sanitized, and naturalized by mediation through the bureaucratic processes of detention centers, technologized tortures, prisons, land administration offices, urban planning, etc. It is in the institutions of 'rule of law' used as rule by law in Ethiopia. It is also meted out on us discursively in the everyday discourses of the dominant Ethiopian political class, even in these spaces. The ongoing violence in Oromia is an instantiation of this fundamental truth of the otherness of the Oromo and the wider south to the Ethiopian state. When a northerner or an urban dweller protests, he is arrested, tried, imprisoned, and released after sustaining some abuse and torture along the way. When an Oromo protests, he is shot dead on the spot. Or he will be injured. If he survives, he will be thrown in a concentration camp to be subjected to torture and abuse. If a southerner of darker complexion such as those in the Omo area, Gambella or Benishangul protests; or the people of the pastoralist peripheries protest, the treatment degenerates further and the acts become more barbaric. This is in line with the hierarchical structure of the foundation of the Ethiopian state: the habesha at the top, the Oromo in the middle, and the darker-faced people at the bottom. The muslim, the jew, and those with indigenous faiths also constitute the exterior of the state.
That's why I insist on the need for a double transformation in Ethiopia: transformation of the politics by democratization; and transformation of the state through people's right to self-determination.
Our ailment is deep. There are no easy, quick fixes. That's why the mechanics of electoral democracy (even in its freest and fairest form), liberal human rights, and the ideology of rule of law cannot capture, contain, prevent, or resolve the problem. That transforms the politics and changes regimes but it falls short of state transformation. It is only the latter that redefines the state-society relations in the country. It's only the latter that helps include the other peoples in the polity. It's the latter alone that ends the tragedy of the Oromo and the southern Ethiopians who are still standing outside looking in". By Tsegaye Ararssa

#OromoProtests

‪#‎OromoProtests‬ ‪#‎SurmaProtests‬ "No surprises. The pattern is seen everywhere around us. The polity is yet to be born. Equal citizenship of the 'other' peoples is yet to be actualized. The racialized brutality is here because it is constitutive to the Ethiopian state form. The inaugural violence keeps on repeating and reproducing itself because it is the essence of the state form. The barbarity becomes spectacularly gross (and the perpetrators see no shame in it), as in this case, because the state was and is clearly defined against them as the constitutive 'others' of Ethiopia.
The violence itself is an enactment of the original project of othering. It's the operationalization of the logic of othering, the rule of violence, and the imperative of disciplining the 'savage'. This is what Ethiopia is. Much to the shock of many 'educated' urban dwellers, this barbarity is quotidian in our day to day life everywhere except that it is normalized, sanitized, and naturalized by mediation through the bureaucratic processes of detention centers, technologized tortures, prisons, land administration offices, urban planning, etc. It is in the institutions of 'rule of law' used as rule by law in Ethiopia. It is also meted out on us discursively in the everyday discourses of the dominant Ethiopian political class, even in these spaces. The ongoing violence in Oromia is an instantiation of this fundamental truth of the otherness of the Oromo and the wider south to the Ethiopian state. When a northerner or an urban dweller protests, he is arrested, tried, imprisoned, and released after sustaining some abuse and torture along the way. When an Oromo protests, he is shot dead on the spot. Or he will be injured. If he survives, he will be thrown in a concentration camp to be subjected to torture and abuse. If a southerner of darker complexion such as those in the Omo area, Gambella or Benishangul protests; or the people of the pastoralist peripheries protest, the treatment degenerates further and the acts become more barbaric. This is in line with the hierarchical structure of the foundation of the Ethiopian state: the habesha at the top, the Oromo in the middle, and the darker-faced people at the bottom. The muslim, the jew, and those with indigenous faiths also constitute the exterior of the state.
That's why I insist on the need for a double transformation in Ethiopia: transformation of the politics by democratization; and transformation of the state through people's right to self-determination.
Our ailment is deep. There are no easy, quick fixes. That's why the mechanics of electoral democracy (even in its freest and fairest form), liberal human rights, and the ideology of rule of law cannot capture, contain, prevent, or resolve the problem. That transforms the politics and changes regimes but it falls short of state transformation. It is only the latter that redefines the state-society relations in the country. It's only the latter that helps include the other peoples in the polity. It's the latter alone that ends the tragedy of the Oromo and the southern Ethiopians who are still standing outside looking in". By Tsegaye Ararssa

Sunday, March 6, 2016

#OromoProtest

The soldiers in this despicable photo that is reminiscent of slave ships are of Ethiopian physique and complexion. I am however unsure of where the people being chained and abused are exactly from as they can be from SNNP, Gambella or South Sudan. Can anyone shed some light on this please? Is the SNNP police/special police called 'Southern Police'? Does their uniform look like the ones on the photo? And the truck color?