Friday, August 18, 2017

#OromoProtests

JIJJIIRAMA MORMII WALIIGALAA Marsaa 3ffaa.

Mormiin manaa bahuu diduu guutuu Oromiyaatti Wiixata as deemuuf erga waamame as komiin lama ka'eera. Tokko guyyaan mormii kun hiikaa tsoomii filsataa irra oole kan jedhu yoo tahu kan lammataa ammoo guyyoonni lama dhiibbaa barbaachisaa gochuuf gahaa miti kan jedhuudha. Nutis komii kana dhaggeeffannee irratti mari'annee murtii armaan gadii irra geenyeerra.

Tsoomiin filsataa gaafa Kibxataa waan ta'eef Mormiin Roobii Hagayya 17 irraa akka eegalu

Mormiin kun guyyoota shaniif akka ta'u. Kana jechuun Roobii Hagayya 17 eegalee Dilbata Hagayya 21 raaw'ata.

Warra sooma hiikuuf ayyaana gaarii hawwina. Kaayyoon keenya qaama hawaasa keenyaa kamiiyyuu osoo hin miine mirga ummataa kabachiisuudha.

Injifannoon kan ummata Oromooti
QEERROO AMBOO

#OromoProtests

CHANGE OF DATES FOR THE STAY-AT-HOME PROTEST
=================
It was to be recalled that a nation-wide call for a two day stay-at-home protest was made for 21-22 August, 2017.
However, it has become necessary to change the date from 21-22 August to 23-27 August, going continuously non-stop.
The reasons for the change are:1) the fact that it falls on the holiday (of breaking fasts commonly known as "Filseta Tsom" among the adherents of the Orthodox Christian faith); and 2) the fact that more time is needed in order to prepare for a more effective protest.
Consequently, the stay-at-home protest shall be effective for five consecutive days starting from the 23rd of August through to the 27th of August 2017.
To the people of the faith who break their fast of the season, we wish them all a very happy and festive holiday. Our goal is to try to have our peoples' rights protected without offending any groups thereof.
Victory to our people!
(From Qeerroo of Ambo)."

#OromoProtests

ማስታወቂያ
*********

በቀጣዩ ሳምንት ሰኞ እና ማክሰኞ ማለትም ነሃሴ 15 እና 16 በመላው ኦሮሚያ ከቤት ያለመውጣት የተቃውሞ አድማ በቄሮዎች ተጠርቷል። አድማው በነጋዴው ላይ ከአቅም በላይ የተጣለው ግብር እንዲነሳ፤ መሪዎችን ጫምሮ የፖሊቲካ እስረኞች እንዲፈቱ እንዲሁም በምስራቅ ኦሮሚያ የሶማሌ ክልል ልዩ ፖሊስ በህዝቡ ላይ የሚያደርሰው ወረራ እንዲቆም ለመጠየቅ የታቀደ ነው። በዚህ አድማ ህዝቡ ከቤቱ ሳይወጣ በሰላም ተቃውሞውን ያሰማል። ሱቆች አይከፈቱም፤ የትራንስፖርት አገልግሎት አይኖርም፤ የመንግስትም ሆነ የግል ሰራተኞች ስራ አይገቡም። ስለሆነም ህዝቡ አስቀድሞ ለሁለት ቀናት ቤት ለመዋል የሚያስችለውን ዝግጅት ከወዲሁ እንዲያደርግ የየአካባቢው የቄሮ አስተባባሪዎች ጥሪ አድርገዋል። በተጠቀሱት ቀናት የጉዞ እቅድ ያላቹ ሁሉ እቅዳቹን ከወዲሁ እንድትከልሱና እንድታስተካክሉ አስተባባሪዎቹ መክረዋል።

ይህንን አድማ ጥሰው በሚንቀሳቀሱት ላይ ጥብቅ እርምጃ እንደሚወሰዱ የአድማው አስተባባሪ ቄሮዎች ቡድን አስጠንቅቋል።

Thursday, August 3, 2017

#OromoProtests

#INTEL

JUNE 29, 2017 / 2:04 AM / A MONTH AGO

Politics of Death: The map maker who finds the bodies in Ethiopia's land battle

Sally Hayden

LONDON (Thomson Reuters Foundation) - It was late 2015 when Endalk Chala began documenting deaths in his home country of Ethiopia, scouring Facebook, Twitter, and blogs to piece together who had died and where.

Chala comes from Ginchi, a town 72 km (45 miles) from Addis Ababa where protests began in November 2015, initially over a government plan to allocate large swathes of farmland to the capital city for urban development.

The plan would have displaced thousands of Oromo farmers, the largest ethnic group in Ethiopia.

"There were reports that people were killed in the protests and no one was reporting about it. No one cared who these people are," Chala told the Thomson Reuters Foundation by phone.

"The information was all over the internet, not well organized. I just wanted to give perspective."

While the land re-allocation project was officially scrapped by authorities, protests and conflict reignited over the continued arrest and jailing of opposition demonstrators with full-scale protests over everything from Facebook to economics.

Several hundred protesters were killed in the 11 months to October 2016 when the government declared a state of emergency and shut down communications, including the internet.

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More than 50 people died at a single demonstration that month, after a stampede was triggered by police use of teargas to disperse anti-government protesters at a religious festival.

Witnesses also reported security forces firing live rounds into crowds of protesters at multiple locations.

A government report presented to parliament in April acknowledged a death toll 669 people - 33 of them security personnel - although activists believe it could be much higher.

For the government shutting off the internet for periods all but ended online contact across Ethiopia, leaving it to the Ethiopian diasporas to pull together the facts.

Diaspora's Database

Enter Chala, a PhD student in Oregon, the United States, who decided to log every death he could on an interactive map, inspired by a similar Palestinian project.

"I started to collect the information from the internet: Facebook, Twitter and blogs. And I started to contact the people who had put that information out," he said.

Once word spread that Chala was collating the deaths, Ethiopian friends and activists began to send details, including photographs of those injured and killed. They contacted Chala via social media and instant messaging applications like Viber.

Chala learned that Ethiopians in rural areas were driving miles to put evidence of the killings online, but he still feared there were information black holes.

In its report of 669 deaths presented to parliament, the Ethiopian Human Rights Commission - which works for the government - blamed protesters for damaging land and property.

In the report, seen by the Thomson Reuters Foundation, the Commission said the disturbances had damaged public services, private property and government institutions. It also cited harm to investment and development infrastructure.

However the United Nations High Commissioner for Human Rights, Zeid Ra'ad Al Hussein, criticized the government for a lack of accountability and called for access to protest sites.

Neither the Ethiopian Human Rights Commission nor the Ethiopian government responded to requests for comment.

Facebook Leads to Jail

In a country where fear of reprisals is common place, it is easier for those living outside Ethiopia to speak out, said Felix Horne, Ethiopia researcher at Human Rights Watch.

"Any time victims of human rights abuses share information with outside groups, with journalists – either domestic or international - there's often repercussions, quite often from local security officials," he said.

Horne said Facebook was a key source of information in the early stages of the protests but this was quickly seized on by the government and security officials checked students' phones.

Last month, an opposition politician was sentenced to 6-1/2 years in prison because of comments he wrote on Facebook.

Horne, whose organization also attempted to document the deaths, agreed that numbers are important for accountability, but said a focus on the death toll alone can be dehumanizing.

"We've talked to so many people who were shot by security forces. Many of them children. Many of them students. The numbers sort of dehumanizes these individuals."

Cost of Free Thinking

Benta, a 29-year-old veterinarian and former government employee who took part in the protests, saw nine people shot.

Speaking to the Thomson Reuters Foundation by phone from Kenya, his new home, he recalled how a soldier fired directly on a car in Aje town, West Arsi on Feb. 15 last year. Five people were shot, two died and three were wounded, he said.

Six months later, on Aug. 6, Benta was participating in another protest in Shashamane in the Oromia region, when he saw four people shot. He says he was detained and tortured for nearly two months and has now made a new life in Nairobi.

"If you're expressing your freedom, you'll be shot, and if you're asking for your rights, you'll be detained," he said.

Chala said bullet wounds were the most common injuries visible on the photos that flooded in to him from Ethiopia and the brutality he witnessed has stayed with him.

"It really hit me very hard," he said.

"People will forget. They'll bottleneck their emotions and grievances and the government will just extend and buy some time, and there will be another bubble sometime in the future. That's a vicious circle."

Reporting by Sally Hayden @sallyhayd, Editing by Lyndsay Griffiths and Belinda Goldsmith; Please credit the Thomson Reuters Foundation, the charitable arm of Thomson Reuters, that covers humanitarian news, women's rights, trafficking, property rights, climate change and resilience. Visit news.trust.org

© 2017 Reuters. All Rights Reserved.

Wednesday, August 2, 2017

#OSA2017#Notocensorship

#OSA2017 #Notocensorship

The Oromo Studies Association (OSA) is a scholarly association established with the goal of promoting “studies on and relevant to the Oromo people.” Like any such collective academic enterprise, it has its weaknesses and strengths. So it is right to denounce the association for its weaknesses but to criticize it for not indulging in censorship says a lot about the person hurling those insults than it says about the association. 

As a scholarly association dedicated to “the study and documentation” of the history and culture of the Oromo people, a politically marginalized group of people that have been fighting to claim a seat at the epistemic table, its job is to provide platforms for scholars and researchers to present their research.  You can disagree with the scholarly merit of particular claims or papers but to pronounce the death of ‘the association’ just because it offered its platform to individuals or views that you disagree with, with such grotesque hyperbole, shows just how intolerant your thin skin is. It is absurd to suggest that a scholarly association will cease to exist if it didn’t censor views unpalatable to some of us.

OSA is not a political organization. It is a scholarly association. Scholarly associations are there to promote academic inquiry and defend the freedom of thought and expression, not to engage in unbridled censorship. If you are calling for the death of this association in the name of the struggle of the Oromo people for freedom and justice, just remember that your struggle is not about dismantling oppression and oppressive structures. You are looking to install your own version of the oppressive structures we now have. #OSA2017.                          By Awol Kassim Allo